Expelled for saying the unsayable
Labour Party Marxists attracted much praise and support from delegates at the Labour Party conference, in particular because of the excellent ‘Anti-Zionism does not equal anti-Semitism’ article written by Moshé Machover. Since then the right has taken its revenge. Around the country anyone who has expressed a liking for the LPM online or forwarded an article could well be on the receiving end of an expulsion letter. One of them is Moshé Machover. LPM’s Reg Kingston spoke to him
Moshe Machover: "it's a dirty war"
What do you make of the charges being levelled against you?
As far as I can see, they have not twisted what I said. What is twisted is their sly, toxic ‘definition of anti-Semitism’. In relation to the second charge all I have to say is this: I am not, nor ever have been, a member of the organisations cited: CPGB and LPM (to quote the old McCarthyite formula). However, I can’t deny or confirm being ‘associated’ with them, because I do not know what this is supposed to mean.
Moreover, I suspect that at least part of the ‘evidence’ that these are “political organisation[s] with incompatible aims to the Labour Party” is the fact that you published my articles and invited me to give talks …
Frankly, I enjoyed your article, but I didn’t anticipate it would cause so much fuss. How do you explain the vehemence of the attacks? Why is this happening?
It’s the result of a conjunction of two things. I follow the Israeli press very closely and the wider political discussions in Israel in general. Quite some time ago - and I’m talking about before anyone imagined that Corbyn would be Labour Party leader (least of all himself!) - there was a feeling in Israeli establishment circles that they were losing the propaganda war. They responded with the Hasbara campaign.1
This was part of a decision to go onto the offensive: in a sense, it’s the last-ditch attempt to rescue the international reputation of this state. They are losing credibility in the arena of what could be called ‘international opinion’, but - more importantly - they are losing the Jewish public outside Israel, especially those under 30. There is a clear generational shift in opinion. These people are becoming very critical of Israel and its colonisation project.
You could see a sign of this at the Labour conference on September 27, in Jeremy Corbyn’s closing speech. His call for Israel to stop the oppression of the Palestinians and to end their savage treatment won loud applause.2 This was a sign of the times. It’s an indicator of what the general public has come to feel - including a large percentage of Jewish people, especially the youth.
Remember, the Israeli establishment identified this quite some time before Corbyn’s breakthrough was on the agenda. They had already decided to go on the attack internationally, using this ‘dirty bomb’ tactic of labelling as ‘anti-Semitic’ any criticism of Zionism and its colonisation project.
In the UK, they found useful fools in the form of the Labour right wing. The Israeli state’s propaganda tactic of smearing all criticism of itself as anti-Jewish coincided with the Labour’s right’s need to discredit Corbyn and the left of the party.
Now Corbyn has plenty of enemies - both inside and outside the party! So this smear tactic was eagerly seized upon - including by people who care absolutely nothing about the issues of Israel-Palestine, the Jews, Zionism and all these important questions. They are totally cynical in their use of these issues. As Chris Williamson’s phrase goes, the Labour right ‘weaponised’ the sensitive and complex issue of anti-Semitism for the sake of narrow, factional advantage against a left in the Labour Party that was growing and threatening to overwhelm them.
It’s a dirty war.
Mike Katz of the Jewish Labour Movement3 dubbed you an “amoral historian” in conversation with one of our supporters at the Brighton Labour conference. He couldn’t really elaborate on this category when challenged to do so. He didn’t directly contest the veracity of anything you said: he seemed to be implying that bringing up the issue of the limited collaboration between Zionist organisations and the Nazi regime at all is outside the boundaries of social/political acceptability. But, as I say, that’s a guess! What do you think he’s talking about?
Well, I’m not quite sure. I have made my views about history and morality quite clear in the past. They can be found in a book I published in 2012 and in public lectures I gave in London in 2006.4
In these, I make it crystal-clear that moral judgements of historical events are very important. But first you need the facts. You mustn’t start with a moral, value-laden attitude to past events. In the first instance, establish what happened. The moral judgements must come later.
Everyone is entitled to their own moral assessments of the historical actions of individuals, groups, parties or social classes. We can disagree. But people are not entitled to ‘alternative facts’. The factual record I refer to in my article is there - it is available to access; the basic record of the events I write about is uncontested. (As you say, Mike Katz didn’t contest them either!) So, accept that these events took place: they are part of history and must be explained. Then let’s talk about morality!
The JLM seem to approach historical truth and investigation with parameters that are set by what is sayable - what is permitted to be spoken of, regardless of whether it is an actual historical fact.
Here are some historical facts, then. We are closing in on the centenary of the Balfour declaration.5 It’s interesting to read what the Board of Deputies of British Jews said about it at the time. During the discussions around the declaration, spokespeople of the BDBJ expressed consistent and fundamental objections to the general plan for the Zionist colonisation of Palestine and specifically to the idea that the Jews in Britain were a separate race or nationality.
They insisted that Jewishness is a religion. Take Lucien Wolf,6 a leading light in the BDBJ. In a famous letter to Lord Rothschild while the negotiations that resulted in the Balfour declaration were taking place, he took great exception to the Zionist idea that it was “self-delusional for any Jew to believe him or herself to be English by nationality and Jewish by faith”. This is how Wolf responded:
I have spent most of my life in combating these very doctrines when presented to me in the form of anti-Semitism and I can only regard them as the more dangerous when they come to me in the guise of Zionism. They constitute a capitulation to our enemies, which has absolutely no justification in history, ethnology or the facts of everyday life …
In fact, the Zionists of that time - who, it must be remembered, were a minority amongst British Jews and minorities in all western European countries - would have regarded Wolf’s stance as abominable.
Later, we have the Montefiore brothers, Alexander and Claude, who were, respectively, the presidents of the Board of Deputies and of the Anglo-Jewish Association. These two penned a letter to The Times, published on May 24 1917. In it, they express a similar sentiment:
Establishment of a Jewish nationality in Palestine founded on the theory of Jewish homelessness would have the effect throughout the world of stamping the Jews as strangers in their native lands, undermining their hard-won position as citizens and nationals of those lands.
So what they are saying is that our nationality is British: we are Jewish by religion. In fact, they go on to reject the idea of “a secular Jewish nationality recruited on some loose and obscure principle of race and of ethnographic peculiarity”.
And isn’t this the specific feature that you point to when you reference the limited ‘commonality’ between one aspect of Zionism and the Nazis? The notion of the Jews as a race; the idea that they could not live amongst gentiles without constant conflict and friction; that assimilation was an illusion and, therefore, there was the need for the Jews to separate themselves from the gentiles and vice versa?
Yes, but let’s remember something about that Heydrich7 quotation in my original article8 - the one that caused LPMers so much trouble from JLM activists outside the Labour conference! In this, Heydrich is responding to a reciprocal overture on the part of German Zionists.
Let me put this in its historical context - the publication of the notorious, abominable Nuremberg laws against German Jews - probably the foulest racist laws ever enacted.9 These were published in September 1935. Of course, most German Jews felt the same as Lucien Wolf and the Montefiores in Britain: they regarded themselves as Germans by nationality and Jews by religion or religious background. But a minority amongst the community - the Zionists - welcomed the Nuremburg laws!
Let me quote from the official organ of the Zionist movement in Germany - it is available in Yad Vashem, the Israeli Holocaust Memorial Museum in Jerusalem. The name of this journal was Jüdische Rundschau. Specifically, it was an editorial, signed by the editor, a certain Mr Brendt, which welcomed the fact that Germany had recognised the Jews not as part of the German people, but as separate nationality/race (in Germany - and in many other places at that time - the words ‘nation’ and ‘race’ tended to be treated as synonyms). Brendt refers to the resolution recently passed by the 19th World Zionist Congress (1935), held in Lucerne in Switzerland. He says that this resolution put an end to any talk of Judaism being simply a religion. And now, he says, speaking of the Nuremberg laws: “Germany has merely drawn the practical consequences from this and is meeting the demand of the International Zionist Congress when it declares the Jews now living in Germany to be a national minority.”
So, according to this leading Zionist, by enacting the Nuremburg laws, the German Reich is implicitly accepting the position of the international Zionist Congress.
Of course, we look back at this history with the 20/20 vision of hindsight. We know the end of the story, as it were: where the Jews of Europe actually ended up - facing physical extermination. And, of course, you cannot be sure that Heydrich himself was guilty of dissimulation when he responded positively to this overture. He may have been lying; or, as some historians argue, that at this point in history the ‘final solution’ was not yet the fixed policy of the Nazi state.
In some ways, this question of intention is a secondary matter. Heydrich, writing in the SS paper Das Schwarze Korps, is responding within days of that editorial in that official Zionist organ, and he explicitly states:
... the government [ie, the Nazis in power] finds itself in complete agreement with the great spiritual movement within Jewry itself, the so-called Zionism, with its recognition of the solidarity of Jewry throughout the world and the rejection of all assimilationist ideas.
It was very important for the Nazi state to insist that Jews were not simply a religion, because it was not the policy - in general - of their state to persecute and discriminate in such an extreme way against religious minorities. Thus, they insisted that the Jews were a separate nation/race. In this respect, their view clearly coincided with that of the Zionist movement - which, remember, was a minority viewpoint amongst German Jews. In that sense, Heydrich was using the Zionists against the majority of the German Jews. He was using Zionism as a polemical stick against the majority viewpoint of German Jews - who were for assimilation and full civil rights in Germany, the country of their birth.
What’s your estimation of the Labour conference and what does the controversy around this sensitive question tell us about the current balance of forces between the left and right?
There are contradictions. On the one hand, Corbyn wins enthusiastic applause when he calls for an end to the oppression of the Palestinians. On the other hand, we have an ongoing guerrilla war in the lower levels of the party - at the level of council votes, for example - where bad positions are being adopted, very dangerous votes taken.
So, the ‘weaponisation’ of anti-Semitism continues, but can move into different arenas of struggle. We can make progress in the Labour Party itself, but then in local councils the rightwing Labour councillors can stop education on the issue of Israel-Palestine, they can close down actions and meetings in solidarity with the Palestinians, etc.
The fight isn’t over! This dirty war against us will continue and probably intensify, as the pro-Israel apologists and rightists in the party lose ground l
1. Hasbara is a Hebrew word for the public relations efforts of the Israeli state to disseminate abroad positive propaganda about itself and its actions.
2. “… let’s give real support to end the oppression of the Palestinian people, the 50-year occupation and illegal settlement expansion and move to a genuine two-state solution of the Israel-Palestine conflict” (www.totalpolitics.com/articles/news/jeremy-corbyn%E2%80%99s-2017-labour-conference-speech-full-transcript).
3. Mike Katz is a leading member of the Jewish Labour Movement. A fuller biography of the man can be read at www.mikekatz.org/about-me.
4. M Machover Israelis and Palestinians: conflict and resolution Chicago 2012. The lecture can be read at www.israeli-occupation.org/2006-11-30/moshe-machover-israelis-and-palestinians-conflict-and-resolution.
5. The Balfour declaration was a public statement in the form of a letter to Lord Rothschild, issued by the British government during World War I. It announced support for the establishment of a Jewish “national home” in Palestine - then an Ottoman region with an Arab population and a tiny Jewish minority.
6. Lucien Wolf was a British-Jewish journalist and historian of Anglo-Jewry. He was a campaigner for Jewish civil rights and an outspoken opponent of political Zionism.
7. Reinhard Tristan Eugen Heydrich was a high-ranking Nazi SS commander during World War II, and one of the main architects of the holocaust.
9. The Nuremberg laws (1935) institutionalised many of the racial theories of Nazi ideology. The laws excluded German Jews from Reich citizenship and prohibited them from marrying or having sexual relations with persons of “German or related blood”.